Will videos that bleep out ordinary words to make them seem profane always be funny? I hope so
Cracked. The word was cracked.
Will videos that bleep out ordinary words to make them seem profane always be funny? I hope so
Cracked. The word was cracked.
Cow farts collected in plastic tank for global warming study
In a bid to understand the impact of the wind produced by cows on global warming, scientists collected gas from their stomachs in plastic tanks attached to their backs.
The previous MOT video showed the atoms squirting out of the side when the trapping field was turned off. In this video things are more balanced, and you can see the atoms remaining in the beam overlap region, and fluorescing quite brightly. The trap is cycled on and off and you can see the trap “grab” the atoms and pull them back to the center; when the trapping field is left off it takes several seconds for the cloud to dim as atoms diffuse out, and that’s a qualitative sign that the atoms in the molasses are pretty cold. Probably tens of microKelvin.
“Mr. Hands” is pointing out the trap axis at the beginning, as a cue to the person adjusting the trimming magnetic field. This kind of adjustment can be very laborious, as there are several parameters which need to be optimized, and they aren’t independent of each other. Beam alignment, magnetic field and beam intensity all need to be optimized, but all exert forces which can be offset by one of the the parameters, e.g. a slight imbalance in intensity can be offset by a small magnetic field, and the small amount of swirling of the atoms when the trap is turned off is likely an indication that this is the case.
However, at this level of adjustment, the atoms are the best indicators. An optical power meter or a magnetic field probe aren’t going to yield the precision necessary — they can only get you close. At this point you just have to wander around phase space, checking that you aren’t merely at a locally optimum signal. The true test comes when you can actually measure the temperature of the atoms, by imaging them in time-of-flight and seeing how much the cloud has expanded.
Via Kottke, The Economic Organisation of a P.O.W. Camp
Stories circulated of a padre who started off round the camp with a tin of cheese and five cigarettes and returned to his bed with a complete parcel in addition to his original cheese and cigarettes; the market was not yet perfect. Within a week or two, as the volume of trade grew, rough scales of exchange values came into existence. Sikhs, who had at first exchanged tinned beef for practically any other foodstuff, began to insist on jam and margarine. It was realized that a tin of jam was worth 1/2 lb. of margarine plus something else; that a cigarette issue was worth several chocolates issues, and a tin of diced carrots was worth practically nothing.
In this camp we did not visit other bungalows very much and prices varied from place to place; hence the germ of truth in the story of the itinerant priest. By the end of a month, when we reached our permanent camp, there was a lively trade in all commodities and their relative values were well known, and expressed not in terms of one another – one didn’t quote bully in terms of sugar – but in terms of cigarettes. The cigarette became the standard of value. In the permanent camp people started by wandering through the bungalows calling their offers – “cheese for seven” (cigarettes) – and the hours after parcel issue were Bedlam. The inconveniences of this system soon led to its replacement by an Exchange and Mart notice board in every bungalow, where under the headings “name,” “room number,” “wanted” and “offered” sales and wants were advertised. When a deal went through, it was crossed off the board. The public and semipermanent records of transactions led to cigarette prices being well known and thus tending to equality throughout the camp, although there were always opportunities for an astute trader to make a profit from arbitrage. With this development everyone, including non-smokers, was willing to sell for cigarettes, using them to buy at another time and place. Cigarettes became the normal currency, though, of course, barter was never extinguished.